They really read the Bible and believed it.
Their obedience cost them much.
And will continue to cost them...
"If anyone comes to me and does not hate [...] wife and children [...] cannot be my disciple."
I
like to skim over those verses. Or skip them altogether. Or if I can't
skip them, then I like to think of hypothetical situations to see what
this could look like. But I spent a week
in the Brazilian jungle and these verses came alive. I met a man whose
name is Jhon and who showed me what this looks like... in real life. No
hypothetical situations. He certainly never skipped over those verses.
Jhon
and Danelvis have been living in Guanabara 3 for seven years now. They
have a beautiful seven-year old girl and a tiny four-month old daughter.
Two other women, Marta and Estela, also serve alongside them. They have
struggled to adjust to the culture in this Tikuna village, but
more than anything, they have struggled with the language barrier. For
years they have worked tirelessly to learn this language that will
unlock the culture, but the Tikuna people jealously guard their
language, believing that knowledge is power and refusing to share this
powerful key. They've learned that they've been mislead and purposefully
mis-taught words in order to complicate their language learning
process. In December, they were just about ready to pack up and go home.
But
they stayed. Their calling to the village was no different seven years
later, regardless of the frustrating language-learning process.
However,
one month ago, they found out that a man they had trusted to come into
their home to teach them the language had molested their seven-year old.
The sense of betrayal was excruciating. Deep fear began to settle in,
knowing that sexual abuse and incest are rampant in this village.
Instead of discussing whether or not their daughters' were abused, would
they now begin asking how many times?
But still... they have decided to stay. Their calling to the village is no different now, in spite of their daughter's abuse.
Insane? Absolutely.
What
could possibly drive a couple to continue living in this hazardous
environment? What could possibly allow them to sacrifice their
daughters' well-being? How could they choose to raise a family and
establish a life for themselves in this village?
A living hope in Jesus. A strong belief in the truth that every life is precious...
not just his daughter's, not just his wife's, not just his friends'...
but every single life. The safety and protection of the children in this
village matters to him... matters deeply.
Emotionally speaking, this decision makes no sense. We are talking about his daughter.
The idea of a "good parent" is turned on its head. How is Jhon being a
"good husband?" But I believe that when Jesus tells us to love our
neighbours it will come at a great personal cost... we aren't to love
them less than ourselves, than our families. So, if Jhon simply packed
up and left (oh, so understandable!), he'd be leaving a village full of
vulnerable children and women who cannot simply leave because their home is home to rape, incest and child abuse.
Jhon and Danelvis know what it means to hate your family in comparison to how much you love Jesus. This passage isn't asking people to actually hate their families, but simply to love them less than they love Jesus; it is language used to illustrate priorities, a hierarchy. Read this short article for a more detailed explanation.
But
didn't I pray for a man like Jhon? One who would love Jesus more than
he could ever love me? Oh, and God has been faithful and given me a man
more in love with Jesus than I could ever imagine! But loving Jesus more
than loving me, doesn't mean he'll protect me at all costs because of Jesus. It doesn't mean he'll fight for my comfort because of his faith in Jesus. It doesn't mean that we'll raise a good, Christian family and live a good, comfortable life because Jesus is his "priority."
It means-- in a very real way-- that everything is on the altar. Anything, anywhere, anytime. It's all on the table, and nothing is withheld. Not my health, not my sanity, not my well-being, not my security... not my life. It's all there.
It means-- in a very real way-- that everything is on the altar. Anything, anywhere, anytime. It's all on the table, and nothing is withheld. Not my health, not my sanity, not my well-being, not my security... not my life. It's all there.
Feeling good
about this is not the point. My emotions don't always connect to my
faith immediately. My emotions are volatile, manipulative, insecure and
ultimately, selfish. My emotions cannot drive my faith.
Hating my family in comparison to how much I love Jesus
is a prerequisite to being a disciple, not the final exam to see if I
really am. Jesus didn't bait-and-switch people into following him; he
was up-front and told the crowds who were interested in following him
that forsaking family, friends, comfort, and even life, was required to
follow him. He encouraged the crowds to count the cost before
following, and many turned, knowing that the cost was too great for
them. If you want to hear a great sermon on the this topic, check this one out by David Platt.
Loving my family more than Jesus means I am unworthy of him.
Loving my family more than Jesus means I am unworthy of him.
But Jhon showed me one very real option.
NOTE: I
am in no way advocating child abuse; I am in strong opposition of
vulnerable children being exploited. In my original post I didn't
mention the precautions that Jhon and his family are taking to minimize
the risk to their daughters. They are currently saving up money to build
a large fence around their property, so that the only way someone can
enter their home is through the front door. They are saving up to buy a
boat so that they can have means of evacuating, should the situation
intensify in any way. They have stopped working with the language tutor
and are finding ways to teach their daughters more about abuse. They
live in a village where rape, incest and child abuse are very real. They
are seeking to change the village culture surrounding sexuality in
order to prevent abuse to the village women and children. They are not
deliberately offering up their daughter to be abused.
Comments: Please keep comments positive or constructive. Even if you disagree with me, please use respectful language. Any vulgar, hateful or crude comments will be deleted.